Saturday, 6 September 2008

Religion Dispatches Evangelicals Hindus And Yoga

Religion Dispatches Evangelicals Hindus And Yoga
Current is a thought aggressive tract in the avant-garde Religion Dispatches by Andrea R. Jain noble "Is Gulp down Dog the Path to Hell?". The tract touches on the chain in evangelical circles available the acclaim of yoga in America and the West, evangelical enmity to the practice, and the formation of evangelical alternatives to it. This kind of critique is not new to evangelicalism, even if the internal disturbance it is delivery is. But what is beyond belief in this tract is that fundamentalist Hindus are associated with evangelicals in their bother, albeit for very noticeable reasons.

With this post it is not my fabricate to weigh in on whether the practice of yoga by evangelicals are endorsed or not, but quicker, to video other implications that indication from Jain's rumor. Taking into account are some excerpts from Jain's pole which I found enormous for evangelical reflection:

"But this enterprise to produce a monolithic feeling of yoga ignores the fact that it, for example religion itself, is anything but a fixed occurrence. Yoga has a yearn for history whereby adherents of diverse religions, by way of Hindu, Jain, and New Age traditions, keep in check constructed and reconstructed it over. Absolutely Hindu forms of yoga be at variance at length in ancestry and practice. Thus yoga does not belong to Hinduism nor any other monolithic tradition.

"But evangelical Christians keep in check an odd bedfellow in the base for a monolithic feeling of yoga as Hindu: some Hindus. They intentional the exceptionally ahistorical, deeply fundamentalist tendencies but with an pure noticeable schedule. The two settle that yoga is Hindu and that its general acclaim is a bad thing. But quicker than incentive that yoga's acclaim is bad in the function of it is contradictory with Christianity, they supplicate that non-Hindu yogis wallop to dowry Hinduism gratitude for at the same time as the tradition from which yoga arose.

"Any the evangelical Christian yogaphobic circumstances and the Hindu essentialist yoga-belongs-to-Hinduism circumstances intentional priestly fundamentalist tendencies to define theory and practices not as worldly constructs that are question to change available time, but as monolithic fixed products that belong in personality traditions and in this manner do not belong in others."The theory included in the above paragraphs must be factored stylish evangelical prospect of yoga as a practice, every in vocabulary of a fitting understanding of it, as well as in assessing its (im)permissibility as a practice for Christians.

Significantly lay down in the tract Jain draws disturbance to yoga's place in the West as a part of payer culture, with its central metaphysical concerns, and right as a practice which draws upon the conjecture of the sacralized shell. She writes:

"In this new phase of capitalism, the taking office of physical aptitude transcends the mere swop of wherewithal for existing acquire. Innate aptitude is sacred. Brand new yoga hysteria award in with this socio-historical context. In other words, modern yoga is a reflection, not of "spooky" Hindu gods or "demonic" practices, but of our put on culture's aim to small package physical aptitude stylish the sacred ceremonial of self-development."

My confide in is that evangelicals guts not get bogged down by Jain's coup of concerns available "spooky" priestly aspects of yoga, but guts reassure to believe that perhaps we keep in check lost a sense of the shell as sacred.

Whether evangelicals adopt the correctness of yoga as a practice the same with Christianity, Jain's tract provides food for thought in a meet of other contexts.

Aligned posts:


"Positioning Yoga"

"Heavenly in America: Hindu-Inspired Deliberation Aerobics as New Religion"