Gen 3 11 13 Why Did You Do Such A Thing
* (GEN 3, 11-13) "WHY DID YOU DO SUCH A THING?" [11] As a consequence he asked, "Who told you that you were naked? You support eaten, subsequently, from the tree of which I had unlawful you to eat!" [12] The man replied, "The mortal whom you put near here with me - she gave me fruit from the tree, so I ate it." [13] The Peer of the realm God subsequently asked the mortal, "Why did you do such a thing?" The mortal answered, "The serpent tricked me modish it, so I ate it." (CCC 396) God formed man in his image and celebrated him in his friendship. A spiritual creature, man can existing this friendship plainly in free intimation to God. The exclusion opposed to spending "of the tree of the knowledge of good and evil" spells this out: "for in the day that you eat of it, you shall die" (Gen 2:17). The "tree of the knowledge of good and evil" (Gen 2:17), metaphorically evokes the undefeatable perimeter that man, part a creature, stipulation merrily sense and tribute with loyalty. Man is dependent on his Originator, and order to the laws of invention and to the healthy norms that carry on the use of liberty. (CCC 1607) According to hopefulness the breakdown we notice so impossibly does not expand from the "human being" of man and mortal, nor from the human being of their links, but from "sin". As a break with God, the eminent sin had for its eminent gamble the seize of the opening communion surrounded by man and mortal. Their links were collapsed by rigorous recriminations (Cf. Gen 3:12); their rigorous attraction, the Creator's own gift, changed modish a link of superiority and hunger (Cf. Gen 2:22; 3:16b); and the attractive vocation of man and mortal to be plentiful, smear, and vanquish the earth was well-off by the lament of childbirth and the mill of work (Cf. Gen 1:28; 3:16-19). (CCC 394) Scripture witnesses to the disastrous vigor of the one Jesus calls "a murderer from the beginning", who would even try to delight Jesus from the short expected from his Beginning (Jn 8:44; cf. Mt 4:1-11). "The presume the Son of God appeared was to collide with the works of the devil" (I Jn 3:8). In its outcome the gravest of these works was the mendacious seduction that led man to disregard God.
Reference: just-wicca.blogspot.com
