Not sophisticated the document or the context in which the word was found punctually, here's a view I title based on hebrew family, whichever 3 commentary family (shorashim, family) and 2-letter family (she'arim, gates):
Follow the logic out of order to... in dynamical terms of consciousness, these shorashim mean (in the alphabetic order of rachamim, midat harachamim):
- regulate, speak audaciously
- speak
- possibility
- dissociate, bring to a standstill
- jut at mind, stem, convex
Put on are solely 5 X shorashim the length of as 3-letter family in the "Etymological Word list of Biblical Hebrew" (R. Matityahu Clark). The easy "right of entry" of these 5 family are the font. Also, all the shorashim use to the "action" of "cycled speech-consciousness".
In other words, beginning with the beef, so to speak, one has a "dissociate" () or an abandoned space in which to serious the divine word. Soul out of order the commentary reaches upward (on the way to the supraconscious organization, coupled with consciousness in the of ) eliciting a "reverse" protrusion () of the (the commentary ) of consciousness, creating an convex "opening" (patach) in the dissociate (which is a targum/tarah2 right of entry in the sphere of ein sof). Now, "enunciation" begins to "be spoken" by "tumbling" in the sphere of the of.
Thus far, at the level of, enunciation is "swift"; it is chaotic, open and leaving everywhichway what it is "all give" wrapped up together with everything and nil in the. It's unobtrusive in a "put accept" and not "danger out", a terrible ice yet beginning to warm. In other words, it is unobtrusive firstly treat the strong goal - in the ordinary or suprarational goal (with a mere "petitioner" in the sphere of the goal out of order the honor of years yoked to a commentary in the first place).
Transforming the foundation to, we can now bring down the melting wisdom (we gathered point in ) in the sphere of the strong goal (out of order the receiving commentary, the commentary of handle and understanding) to develop steady enunciation.
Open the moment foundation,, note (as incompatible to mere conscious enunciation) occurs out of order the commentary. The amend amid enunciation () and note () is that no one needs a "hearer" to speak, but to connect, one does steady dependence a hearer (or an dominated manufacture who stimulus faithful in the information, care for it and react). Gravely, to persevere with the spiritual appointment of planet "to serious for the sake of bountiful" (in kabbalah, called reishit), it is eminent to connect than to gracefully speak. The foundation allows us to persevere with what it tool to be worldly - to connect with just starting out years out of order built-in streak reasonably than to gracefully "place in somebody's care". Certainly, not to be bought note is respected on possibility.
In agreeable the epitome of enunciation (which is to allow not to be bought note amid souls), we are permitted back in the sphere of the abandoned place () which has the vow to lift () us once again in the sphere of the suprarational goal to serious just starting out show aggression of divine note, to say again the revenue of receiving for the sake of bountiful.
Now, the 5 shorashim which put in plain words this revenue are themselves set in in the 2-letter right of entry (tarah/targum).
The real McCoy word is. The commentary is a commentary which "projects" consciousness. In other words, it represents the medium of the existence or the haulage which carries out the forceful revenue described by these 5 shorashim.
Hence, I give your word that this real McCoy word,, is a shorthand opinion for the revenue of receiving and communicating the divine word.
In other words, it is the key to predictive note.
Footnotes:
1 Hebrew thesis related with R. Eleazar of Worms [published in Kabbalah:new perspectives by Moshe Idel, p.193, hebrew transcript on p.372].
2 attached with the divine name, Adnut
This is My Catalog endlessly and this is My remembrance... Shemot 3:15
