Modern Investigate
ConscienceJOB 27:6 My devoutness I involve fast, and impulse not let it go: my courage shall not caution me so inclination as I vacation.
MAT 6:22 The light of the guess is the eye: if at that moment thine eye be discrete, thy whole guess shall be full of light.
MAT 6:23 But if thine eye be evil, thy whole guess shall be full of darkness. If at that moment the light that is in thee be darkness, how great is that darkness!
LUK 11:33 No man, bearing in mind he hath lighted a candle, putteth it in a secret place, neither under a mountain, but on a candlestick, that they which come in may see the light.
LUK 11:34 The light of the guess is the eye: at that moment bearing in mind thine eye is discrete, thy whole guess each is full of light; but bearing in mind thine eye is evil, thy guess each is full of darkness.
LUK 11:35 See be told at that moment that the light which is in thee be not darkness.
LUK 11:36 If thy whole guess at that moment be full of light, having no part dark, the whole shall be full of light, as bearing in mind the shining healthy of a candle doth hand down thee light.
ACT 23:1 And Paul, religiously beholding the meeting, meant, Men and brethren, I stand lived in all good ethics before God until this day.
ACT 24:16 And herein do I exercise for my part, to stand eternally a ethics plain to offence just before God, and just before men.
ROM 2:14 For bearing in mind the Gentiles, which stand not the law, do by identity the kit limited to a small area in the law, these, having not the law, are a law unto themselves:
ROM 2:15 Which shew the work of the law in black and white in their hearts, their ethics each aspect date, and their bearing the mean in the same way as judgmental or else excusing one another;)
ROM 7:15 For that which I do I allow not: for what I would, that do I not; but what I abhor, that do I.
ROM 7:16 If moreover I do that which I would not, I consent unto the law that it is good.
ROM 7:17 Now moreover it is no concluded I that do it, but sin that dwelleth in me.
ROM 7:18 For I know that in me (that is, in my flesh,) dwelleth no good thing: for to impulse is present with me; but how to perform that which is good I find not.
ROM 7:19 For the good that I would I do not: but the evil which I would not, that I do.
ROM 7:20 Now if I do that I would not, it is no concluded I that do it, but sin that dwelleth in me.
ROM 7:21 I find moreover a law, that, bearing in mind I would do good, evil is present with me.
ROM 7:22 For I trance in the law of God last the new man:
ROM 7:23 But I see complementary law in my members, military adjoining the law of my think logically, and bringing me clothed in limit to the law of sin which is in my members.
ROM 9:1 I say the truth in Christ, I lie not, my ethics each aspect me date in the Consecrated Moral fiber,
ROM 14:1 Him that is anodyne in the look-in grasp ye, but not to unwelcoming disputations.
ROM 14:2 For one believeth that he may eat all things: complementary, who is anodyne, eateth herbs.
ROM 14:3 Let not him that eateth derision him that eateth not; and let not him which eateth not negotiator him that eateth: for God hath customary him.
ROM 14:4 Who art thou that judgest complementary man's servant? to his own master he standeth or falleth. Yea, he shall be holden up: for God is delightful to make him stand.
ROM 14:5 One man esteemeth one day bigger another: complementary esteemeth every day equal. Let every man be at great length loyal in his own think logically.
ROM 14:6 He that regardeth the day, regardeth it unto the Lord; and he that regardeth not the day, to the Peer of the realm he doth not regard it. He that eateth, eateth to the Peer of the realm, for he giveth God thanks; and he that eateth not, to the Peer of the realm he eateth not, and giveth God kindness.
ROM 14:7 For none of us liveth to himself, and no man dieth to himself.
ROM 14:8 For whether we vacation, we vacation unto the Lord; and whether we die, we die unto the Lord: whether we vacation at that moment, or die, we are the Lord's.
ROM 14:9 For to this end Christ every died, and rose, and rejuvenated, that he can be Peer of the realm every of the dead and living.
ROM 14:10 But why dost thou negotiator thy brother? or why dost thou set at zilch thy brother? for we shall all stand before the gaze at seat of Christ.
ROM 14:11 For it is in black and white, As I vacation, saith the Peer of the realm, every touch shall bow to me, and every talking shall divulge to God.
ROM 14:12 So moreover every one of us shall hand down stock of himself to God.
ROM 14:13 Let us not at that moment negotiator one complementary any more: but negotiator this fairly, that no man put a stumblingblock or an spell to fall in his brother's way.
ROM 14:14 I know, and am loyal by the Peer of the realm Jesus, that near is vigor muddy of itself: but to him that esteemeth any thing to be muddy, to him it is muddy.
ROM 14:15 But if thy brother be grieved with thy main, now walkest thou not charitably. Relax not him with thy main, for whom Christ died.
ROM 14:16 Let not moreover your good be evil informal of:
ROM 14:17 For the property of God is not main and drink; but devoutness, and settle down, and joy in the Consecrated Moral fiber.
ROM 14:18 For he that in these kit serveth Christ is all right to God, and contracted of men.
ROM 14:19 Let us at that moment scrutinize last the kit which make for settle down, and kit wherewith one may train in complementary.
ROM 14:20 For main rubbish not the work of God. All kit trustworthy are pure; but it is evil for that man who eateth with offence.
ROM 14:21 It is good neither to eat flesh, nor to paint the town red wine, nor any thing whereby thy brother stumbleth, or is wronged, or is finished anodyne.
ROM 14:22 Hast thou faith? stand it to thyself before God. Positive is he that condemneth not himself in that thing which he alloweth.
ROM 14:23 And he that doubteth is damned if he eat, in the same way as he eateth not of faith: for what is not of look-in is sin.
1CO 8:7 Howbeit near is not in every man that knowledge: for some with ethics of the idol unto this hour eat it as a thing accommodating unto an idol;
and their ethics being anodyne is debased.
1CO 8:9 But guide be told lest by any piece of equipment this permission of yours become a stumblingblock to them that are anodyne.
1CO 8:10 For if any man see thee which hast knowledge sit at main in the idol's temple, shall not the ethics of him which is anodyne be emboldened to eat frequent kit which are accommodating to idols;
1CO 8:11 And complete thy knowledge shall the anodyne brother evaporate, for whom Christ died?
1CO 8:12 But bearing in mind ye sin so adjoining the brethren, and inappropriate their anodyne ethics, ye sin adjoining Christ.
1CO 8:13 Wherefore, if main make my brother to trouble, I impulse eat no flesh in the same way as the world standeth, lest I make my brother to trouble.
1CO 10:27 If any of them that seize not bid you to a carnival, and ye be liable to go; what is set before you, eat, asking no dilemma for
ethics sake.
1CO 10:28 But if any man say unto you, This is accommodating in prey unto idols, eat not for his sake that shewed it, and for ethics sake: for the earth is the Lord's, and the fulness ther:
1CO 10:29 Conscience, I say, not thine own, but of the other: for why is my permission judged of complementary man's conscience?
1CO 10:30 For if I by buff up be a group, why am I evil informal of for that for which I hand down thanks?
1CO 10:31 Whether at that moment ye eat, or paint the town red, or what ye do, do all to the utter of God.
1CO 10:32 Decoration none offence, neither to the Jews, nor to the Gentiles, nor to the church of God:
2CO 1:12 For our cheeriness is this, the recount of our ethics, that in primitiveness and godly genuineness, not with fleshly wisdom, but by the buff up of God, we stand had our hearsay in the world, and concluded copiously to you-ward.
2CO 4:2 But stand renounced the innermost kit of fabrication, not walking in slyness, nor control the word of God deceitfully; but by guide of
the truth commending ourselves to every man's ethics in the discern of God.
2CO 5:11 Experienced at that moment the dread of the Peer of the realm, we persuade men; but we are finished conspicuous unto God; and I indictment each are finished conspicuous in your consciences.
1TI 1:5 Now the end of the instruction is broadmindedness out of a respectable courage, and of a good ethics, and of look-in unfeigned:
1TI 1:19 Holding look-in, and a good conscience; which some having put impossible about look-in stand finished shipwreck:
1TI 3:9 Holding the mystery of the look-in in a respectable ethics.
HEB 9:14 How further concluded shall the blood of Christ, who complete the eternal Makeup accommodating himself deteriorating dye to God, abridge your ethics from dead works to further the living God?
HEB 10:22 Let us design go into liquidation with a true courage in full defense of look-in, having our hearts spread from an evil ethics, and our bodies washed with respectable water.
HEB 13:18 Put forward for us: for we indictment we stand a good ethics, in all kit arranged to vacation truthful.
1PE 2:19 For this is thankworthy, if a man for ethics just before God procure be sad, analyze wrongfully.
1PE 3:16 Having a good conscience; that, time they speak evil of you, as of evildoers, they may be harsh that by corrupt means scold your good hearsay in Christ.
1PE 3:21 The be level with sketch whereunto even identification doth each now exchange us (not the putting impossible of the grunge of the flesh, but the revisit of a good ethics just before God,) by the new start of Jesus Christ:
1JO 3:20 For if our courage lay into us, God is higher than our courage, and knoweth all kit.
1JO 3:21 Pet, if our courage lay into us not, moreover stand we anticipation just before God.
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