Vision Of Oneness

BY: SWAMI DAYANANDA SARASWATI ON AUG 03, 2012 "VEDANTA Congress OF ONENESS OF THE Paint the town red Among THE Noble, WRITES SWAMI DAYANANDA SARASWATI"The daydream of Vedanta is an equation of the cooperative spirit amongst the jiva, extraordinary, and Isvara, the Noble. This daydream of oneness, aikya, is not on offer for pact or possibility. Nor is the oneness that is stretched by Vedanta contradicted by pact or possibility. Oneness is purely in lingo of understanding the equation. Vedanta does not oath deliverance to the meat. In its daydream, the atman, the meat is facing free from margins. Individualism from issue is a fact and the transport of the extraordinary from this uncover of issue is the effect of understanding the equation, so, the excellent teaching of Vedanta can be uttered in one sentence - tat tvam asi, that thou art. All other sentences in the Upanishads are truthful meant to bear out this equation.DEMYSTIFYING VEDANTAThe proofs consist of a participate of methods, prakriyas, adopted by the Upanishads, and by the teachers in that tradition, to detail the daydream of the mahavakyas, tat tvam asi, the sentence gossip the oneness of the extraordinary and the Noble. To open out this cooperative spirit amongst the jiva and Isvara, Vedanta employs these prakriyas.If a signs of philosophy is formulated based on these prakriyas, the whole benefit of Vedanta, which is to reveal the actuality, vastu, is beaten. Followed by, Vedanta is a pramana truthful to reveal the oneness of atman, the self, with Isvara. Vedanta is not a pramana to bear out the core of atman, for the truthful self-existent, self-evident thing in this world is oneself, atman....KARANA-KARYA-PRAKRIYAOne of the pinnacle prakriyas is karana-karya vada. Brahmn is existing in the Upanishads as the set down of everything: "From which all these elements back come, by which all these are sustained and unto which all these go back, understand that to be Brahmn." Afar, Brahmn the set down of the world is satya.The jagat existing in the sruti in the form of five basic become quiet and fantastic elements, is the effect, karya, of satya, the karana. Jagat spirit an effect, karya is mithya as revealed by the much-repeated vacarambhana-sruti. The sruti presents the karya as neither satya, that which exists; nor tuccha, that which does not exist; but as mithya, that which has a constituency core. The jiva's physical establishment, motive and good sense are all within the karya and are, so, mithya, but the jiva is not shaped and its svarupa, formation, is satyam jnanam ananiam, the boundless consciousness that is the actuality of everything.If a product, karya, is non-separate from the karana, the affair set down, thus the set down and effect are not two remove things; the effect is not remove from the set down and the set down, spirit what it is, is single of the effect.Sophisticated THE BRAHMNThe Chandogyopanishad, so, makes an opening claim, pratijna, that sophisticated one thing everything would as well be recognizable. This pratijna is set by proving that the karya is fundamentally the karana. A mud pot is but mud. If the elemental jagat which includes my physical establishment, prana good sense and motive is from one non-dual Brahmn, thus that jagat, spirit an effect, is non-separate from the set down, Brahmn. Brahmn is the uncreated tvam, you, the self, which is satyam-jnanam-anantam.The prominence of this fact that I am that satyam brahma and that this jagat is non-separate from me, though I am single of the jagat, is the repercussion of the teachings of Vedanta. That prominence of oneself as sarvatman, as the whole, is the radical end, called moksha. The Upanishads, on the house the one who has the knowledge of oneself as everything, say, 'that one crosses sorrow.' The Upanishads rightfully say that nearby is no samsara for the party the same as he is free from all uncover of margins."Working out Apply Of Advaita Vedanta, Arsha Vidya Schoolwork And Let loose Support, Chennai "" http://www.speakingtree.in/public/spiritual-articles/god-and-i/vision-of-oneness?track=1&uid=56137&date=20120805"