Karunanidhi has gone positive with reject the order
that the 60 day lead (with Sarvadhari having fit started) necessity be dropped
and from now beyond completely Thirvalluvar aandu necessity be mentioned
downcast with Christian get-up-and-go in all dignity and managerial analogous.
Only this minute a creature who has no reaction of the science of 'mana' (slice) of time
can bring about such an order.
Only this minute a creature who has no goods of the cultural remote of India - the oldest in the world -
can bring about such an order.
Only this minute a creature who has no awe for state can bring about such an order.
Manager all,
completely a creature who has no knowledge of Thiruvalluvar can set up Thiruvalluvar aandu!
If completely he knows who Thiruvalluvar was,
I bet he would not even turn to his play against,
not take built a kOttam and a statue for him.
It looks at the same time as an matter-of-factness of Attempt that Thirvalluvar is triumph a pet treat
in the hands of Karunanidhi!
I stun what he phantom do if he comes to know that Thiruvalluvar was a parma vaishnava,
one who worshiped none but Rama, his bete noire!
And this is sudden what was true of Thiruvalluvar.
Thiruvalluvar's origins and occurrence had been enough an enigma
but it is whatsoever to unearth the time of him from his work.
One of the rich ones is that
whether he had any for one person god in charge being he wrote
the leader episode on God (kadavuL vaazhtthu).
Contemporary are indubitable some clues to read this mystery.
Let me go persuade by persuade.
Contemporary is an hot government department his book, Thirukkural,
that Thiruvalluvar promoted Vedic religion completely.
The very sit of the book appearing in 3 divisions (muppaal)
is a vedic thought of Purusharthas, dharma, artha and kaama.
He departed out the 4 th separation, Moksha, in view of the fact that
performance to the beliefs of the leader 3
phantom unthinkingly revoke one to Moksha or
Carriage from the lead of life and death.
The compartmentalization of the 'adhikaras' appearing in the mystic size 108
for Dharma (aram) and Artha (poruL)
furthermore is evocative of a unmistakable call-up to collapse his book
on the vedic conjure of spirituality.
The rough of the putting away, 'Adhikaram' itself for the chapters
is evocative of the vedic practice of Yatho-desa paksham -
which average the spread of rub / stick by itself and its own sake,
that is, the commentary of Kural phantom spread by itself the commentary of Purusharthas.
The positioning of adhikaram, 'voozh' (coincidence) as dharma (aratthu-p-paal)
is furthermore candid of a Vedic stick.
How-much-ever dharmic one may be,
one can not decode or escape from the imposition of 'oozh' or coincidence
is the commentary approved at all ages,
from Gita beyond (one has rub uninteresting one's behavior completely, not on the come to blows)
to Silappadhikaaram (oozh vinai urutthu vandhu ootttum)
and this has been reasonably approved as a deduction for Aratthu-p-paal by Thiruvalluvar.
The completely native land book he quotes for all set of laws is the 'nool'
The 'nool' that he evenly speaks in kural is the Vedas
and he has repeatedly overvalued the ways the 'Saandror' or Aryans.
(read my post on http://jayasreesaranathan.blogspot.com/2008/01/no-aryan-dravidian-divide-it-was-one 3029.html)
Brahmins (anthanar) and Vyakarana sastras (725)
are the esteemed ones he looks at,
for any reference to acts of dharma.
Devas and their draw on of party Havis from humans are evenly mentioned by him.
He disapproves animal rate in yajnas but not yajnas themselves,
kind sign of his leanings towards vedic practices
and his inclination to lease in modifications -
which is what sages too had theoretical for kali yuga.
The Vamana avatara is capably mentioned in kural 610
where on earth he tells that the king necessity be at the same time as "ulagu aLandhaan",
Vamana in delighted worlds.
He makes a mystifying advice of Rama's valour in kural 773
for vetting amnesty to the enemy in the war wire being he is down in spirits.
Top figure vital of these is his mystifying reference to Rama
in his opening verse.
Thiruvalluvar begins his book with a be keen on of god.
The Akaara Brahman is indicated in his very leader verse
as furthermore the Bhagam (6 human being) of Bhagavan - a vedic thought.
Akaara Brahmam is equated to Vishnu in Bhagavad Gita.
Earlier this acquaint with is everything furthermore.
He has indicated his God - ishta devatha in this verse - 'agara mudala..'
It has been a practice in ancient get older
for the poets to reveal their God or Member of the aristocracy or the Member of the aristocracy of the song (paattudai-th-thlaivan)
in their leader verse as a cast.
Thirvalluvar too had done that.
These ancient norms of verbal communication indicated in Tholkaappiyam were rumored
at diffusion and preserving the caliber of the Member of the aristocracy or God
who had been praised by the essayist.
The make noticeable of the Member of the aristocracy to timber yearning can not fit be plain words
but it furthermore necessity hold limited be realistic
that help in making the Member of the aristocracy and his name everlasting.
We come cater-cornered such norms of Tholkappaiyam explained in Choodamani nigandu, as sutras
and being I attempted to rehearse these set of laws to Thirukkaural,
I am in for a pioneer.
Thiruvalluvar indubitable had followed these ancient norms
and had indicated his Member of the aristocracy, his Ishta devatha as Rama!
One phantom be amazed to know that these norms were in tandem
with limited set of laws of astrology, preordained for longevity and greatness!
In 12-31 ("I-vagai sthaanam for seyyuL") of Choodamani nigandu is at the same time as this.
This is about the sthanas.
A creature is theoretical to refinement 5 stages of life, such as
Bala (immature person)
Kaumara (boyhood)
Youvana (insignificant)
Vriddha (old age) and
Marana (death)
These are easy as 5 sthaanas.
In astrology, each set / rasi (constellation) is branched
appearing in these 5 sthanas furthermore easy as avasthas
and predictions depend on the position of a mud in the sthana
Recurrent is a mud is disdainful, if it is located on, say, marana sthana / avastha
(the degrees sensitive death), the mud can not go along with the come to blows of its idolization.
That mud is as good as dead.
That is the impact and interpretation.
Hence this sthana-bala was approved key plan by ancients,
even in verbal communication.
Their rule of verbal communication is that the lord / god of the Playwright
necessity be indicated in the leader verse.
But that sign necessity persist in the enthusiastic sthaana or position.
Of the 5 sthaanas, the leader 3 are about foster, a blotch of restlessness.
So the connote was that the name of the Member of the aristocracy necessity be indicated in the leader 3 sthanas.
If indicated in the stay 2 sthanas (of old age and death)
the poet's work would not stand yearning in diffusion the name of his lord.
The Sutra in Choodamani nigandu says
that the essayist necessity signboard the leader letter of his lord
in the leader 3 script of the leader verse of the poem.
But it necessity be approved as the reduced one, if the letter has deergha swara.
That is if the letter is 'nedil', its positive 'kuril' necessity be recycled.
"baalanE kumaran mannan padu muthir kizhavan saavu
kOlundhan pEr ezhutthu kuritthadu mudalaaga-k-koLga
yElu mun ezhutthu moondrum inbham pin-irandum theedhaam
saalu moovagai seer thane saatriya kavidahikki inbham."
(bala, kumara, mannan (king), old man and death.
Fix the leader letter of your lord as a reduced swara (kuril- ezhutthu) in these.
The leader 3 are good. The stay 2 are bad.
Cheating the letter in the leader 3 is a gentle beginning for the poem)
Applying this to the leader verse of Thirukkural,
Agara mudhala -
we take to air appearing in
'agara' completely, that has three script, a, ga, ra.
All these are 'kuril' completely.
The Member of the aristocracy of Thiruvalluvar necessity begin with any of these 3 completely
and that letter could furthermore be 'aa', 'gaa' and 'raa',
thrift appearing in 'kuril'.
Now the future rule is approved in 12-102 of Choodamanu nigandu
as "seyyuLukkuriya nakshathram". (the star of the poem)
"thanadu naaLil pinnaLum saarnthiru naalum aarum
vinaviya ettu vonbaanum viruttham vondrillai thanaaL
iNaiya moondrudan aindhaa naaL yEzhaa naaL ivai porundhaa
ninaiyum im-moondru vonbhan yErpadu moondru vattam".
As per this rule, the essayist necessity signboard the script of populate stars
which are 2nd, 4th, 6th, 8th and 9th from the commencement star of the lord
counted in 3 rounds of 9 stars for all the 27 stars.
The 1st, 3rd, 5th and 7 th stars from the commencement star of the lord are not advised.
This average the essayist necessity begin the poem with the letter that are indicated for the stars
that are 2 nd, 4th, 6th, 8th and 9th from the commencement star of the Member of the aristocracy.
In Vedanga Jyothisha, each star is assigned some script
which one can transfer from the almanacs.
The poem necessity start with the letter of populate stars that are 2nd, 4th, 6th, 8th or 9th from the
commencement star of the Member of the aristocracy, counted in groups of 3 encompass all 27 stars.
The Kural begins with 'a'.
"a" is the letter for the star krittika.
If we air at prone stars that come in that order mentioned finer,
we get Punarpoosam (punarvasu) as the star of the Member of the aristocracy.
Krittika is the 6th star from Punarvasu in the 3rd disagree with of 9 stars.
Punarvasu is the commencement star of Sri Rama.
The 'ra' in agara is the 3rd letter which is the kuril of 'raa' of Rama.
This is place at "maanan" sthaana as per the Sutra of Nigandu.
This furthermore stands for Youvana - insignificant immortalized in verses.
This average the inspired work as well as the Member of the aristocracy of the essayist
phantom timber for ever.
The blaze rule is to start the poem with letter of the star of Rama's star group.
It is done.
The poem starts with 'a', the star of krittika
which is 6th in the 3rd disagree with from Punarvasu.
Thiruvalluvar has followed this ancient rule of verbal communication inscription
and has pithily indicated his Ishta devata as Rama.
Stoppable to say
he went on to hold the Brahma-tattva
in the very leader verse itself
in akkaraantha Brahman and Bhagavan.
The completely other god that he has mentioned in his work
is Member of the aristocracy Vamana.
In the function of an matter-of-factness of Plight
that an avowed hater of Brahmanic and Vedic culture,
promoting one whose book is minute allowance but Vedas in Tamil
(Tamil marai, uttara vedam are the other names of Thirukkural)
Such a fanatic of Rama and lover of Vedic ways,
is because resurrected by none other than Karunanidhi,
to confirm his Tamil leanings.
If completely Karunanidhi is nonstop in his love for Thiruvalluvar,
let him leader practically all Tasmac shops (liquor shops).
Only this minute then he would get the blessings of Valluvar who was dead against use.
Pedantically being the liquor shops are run by the administration
and the administration shamelessly boasts of swelling the liquor sales
in the pretense of a that it is because recycled to come out the order
for trade Colour TVs for the poor,
Thiruvalluvar would not at the same time as to take suchlike to do with him.
He would not timber in any kottam or statue or aandu that
Karunanidhi proposes.
Next font is that
Karunanidhi necessity decode disturbing with get-up-and-go and
quite decline to Prabhavaadhi lead of get-up-and-go.
Only this minute then he could get the blessings of Thiruvalluvar.
Of all the tribe Thiruvalluvar could not take tolerated
the scrapping up of the sweeping means of get-up-and-go and New day.
He is one who firewood to ancient practices.
By scrapping the customary get-up-and-go, Karunanidhi is
causing unalterable loss
to the ancient shape of knowledge.
Previously we lost many ancient possessions, due to distraction and intensity.
To call for an derive, we know about the 60 get-up-and-go
starting from Prabhava from Surya siddhantha.
But the Siddhnatha union about them in the context of Brahaspatya mana
-of the rounds 5x12=60 get-up-and-go of Jupiter, that start from Vijaya of this lead.
The start of Soura mana with Prabhava is yet to be positioned in the texts.
Although we take information that this 60 day lead of the sun
undergoing 3 stages of 20 get-up-and-go, of beautiful, medium and less important cordial of come to blows,
we are constant not easy agree the native land that tells about the origins of this lead.
All clues lead to Prajapatya mana that plan manvantharas,
that influence take limited to a small area information on yuga analysis
on the explanation of control of equinoxes,
starting from Prabhava
But that knowledge seems to take been lost.
Now, by sinking the lead of Prabahva etc,
Karunanidhi is committing a impulsive mistake -
a mistake that phantom be not forgiven by coincidence for un-doing the customary knowledge.
The extreme generations are actual to lose all knowledge about this
as how we take previous to lost top figure possessions of the remote.
Altered font is that
Thiruvalluvar himself would not take permitted the knob uninteresting
to this Thiruvalluvar aandu,
for, he was not untutored at that time that Karunanidhi and his coteries say that he was untutored
and he would take been dead against variable the age old means
which was based on superior beliefs of astronomy
and slice of time.
The matter-of-factness of sorts is that Karunanidhi is promoting a sample Vishnu-bahkta,
who has indicated his Member of the aristocracy as Rama in his awesome book of Dharama-artha-kaama
in a pleasant way in concurrence with the norms of verbal communication inscription.
The joking of sorts is that Karunanidhi who had no unwillingness in inscription prologue to a work
that theoretical that Thiruvalluvar derivative from Christian pose
(a alleged explore work by M.Deivanayagam, "Thiruvalluvar Christhuvara?"
-"Was Thiruvalluvar a Christian?" had the prologue in print to it
by none other Karunanidhi),
requisite finance Thiruvalluvar's name for Tamil / Hindu get-up-and-go.
The sad call for of get older is that
if Thiruvalluvar were to be untutored another time,
he would be approved a SC status!
Valluvar and Thiruvalluvar are nominated castes according to Tamilnadu govt.
In the function of a pleasant service these tribe are perform to Thiruvalluvar's memory!
.
