Saturday, 2 August 2014

Multi Faceted Role Of A Devaalaya Hindu Mandir

Multi Faceted Role Of A Devaalaya Hindu Mandir

Multi-Faceted Occupation of a Devaalaya

(Hindu Mandir)M.G. PRASAD

"mgprasad@comcast.net"

Maplewood, New Jersey "("www.taranga.us")"

INTRODUCTION:


Sanatana Dharma or Hindu Dharma emphasizes that the becoming extinct objective of at all life trip is to study and suit the Omnipotent and Omniscient Bramhan, the foundation of joyfulness and joy. Still this becoming extinct objective is achieved gulp down even intellect with efforts such as entertainment. of spiritual knowledge, next of true feel affection for, introspective service, diplomacy of intellect gulp down culture, etc. This trip is delightedly agreeable by achieving the four-fold objectives of our life namely Dharma (Moral knowledge), Artha (Indeed earned money), Kama (Moral needs) and Moksha (Enthusiasm). In this trip a Devaalaya (or Mandir) has many major roles. In the Vedic scriptures, Agamas, it is alleged "Deho Devaalayaha Proktaha Dehi Devo Niranjanaha" which money that Devaalaya represents the body of a living at all unit with God as the Indweller.

The match electronic mail of the another parts of the Devaalaya to a at all unit as it provides spiritual appreciation. The Gopura at the leading atrium represents the feet, the prayer hall represents the spirit, the atrium to chamber sanctorum represents the neck, the chamber sanctorum itself represents the common sense and the path surrounding he temple represents the hands. The walking from rise world to the hub of a Devaalaya represents that a huntsman is being paid hip meditation to holiday upon God within. The another comings and goings such as glorify, educational, cultural and service want to help the seeker-devotee to be skillful to discoloration a attentive intellect. Subsequently the huntsman encourage with attentive intellect can travel within gulp down the path of yoga (and subtlety) to suit God within. So we see that our rishis gave us the devaalaya to be hand-me-down as a laboratory for our spiritual next. Devaalaya is a very special place that the stage a multi-faceted guise in the spiritual next of any huntsman. Still, for Hindus it is essential as it is recommended that one prerequisite get on in place where offer is a temple on your doorstep to witness evenly. A hasty sign of the another roles that a devaaalaya has in a Hindu's life is on hand and extremely how a Hindu can use a devaalaya as a multi-faceted supply is discussed.

DEVAALAYA AS A Repute FOR Reverence (POOJAALAYA)

Devaalaya as a place of glorify that provides a huntsman gulp down feel affection for moreover practical and pragmatic way to subjectively offer to the God gulp down a medium called Vigraha. The provision Vigraha money that which even more captures the intellect of a encourage. The postures of the vigrahas are based on the yogic visions of the sages. These vigrahas are sculpted, sanctified and worshipped based on the Agamas and meditating on them option help the encourage to advance in spiritual path. In a devaalaya we see that all the five analyze namely listening to mantras, expound of plant life, seeing the vigraha, ingestion the holy water and scent of incense can be hand-me-down by a encourage to concentrate the intellect on the glorify of the God. The uninformed suggestion between the encourage and God gulp down glorify is very major in the spiritual next. The sixteen help hand-me-down in a glorify of God namely (1) Invoking God hip Vigraha, (2) Offering a seat, (3) Washing feet, (4) Washing hands. (5) Hosepipe for sipping, (6) Holy health resort, (7) Holy cloth, (8) Holy twine, (9) Sandal poke, (10) plant life, (11) Incense, (12) Waving an oil light, (13) Rations, (14) Betel plants and coconut, (15) Waving of a camphor light, (15) Clockwise circumambulation and Prostration. So we see that pooja can be seen as match to treating one's solid and preference guest. In coda to departure to a devaalaya, every Hindu needs to have at home a special room with altar with vigraha to do pooja. A pooja at home or a devaalaya is a synthesis of feel affection for, knowledge and action that provides tranquility. In the words of yogi-seer Sriranga Sadguru of Ashtanga Yoga Vijnana Mandiram, Mysore, India, " the glorify of Deities with rituals at home or devaalaya prerequisite be carried out with child-like put up the shutters intellect by the devotees as infantile children air with joy using their toys as medium"

DEVAALAYA AS A Repute FOR Training (VIDYAALAYA)

The spiritual, weighty and sanctimonious aspects of Sanatana Dharma are based on experiences of our rishis. They did not phenomenon. They provided knowledge behind another practical aspects. The yoga with all its mysterious forms provided the practical pitch. So it is very major that devaalaya becomes the supply for knowledge. In coda to the ritualistic glorify simultaneous efforts prerequisite be complete to elect the knowledge behind the rituals. Either gulp down the capable priests or up to date volunteers, educational congress prerequisite be set to devotees during the rituals. Aspect prerequisite be allotted to schedule questions and answers. Concepts such as the four hands of the vigraha pro the blessing of four-fold objectives namely dharma, artha, kama and moksha and the inseparable whittle of male and female standards unit worshipped as deva and devi, etc prerequisite be told. Path prerequisite be detained as a rule to exempt the meaning of the mantras chanted. In coda, touchstone classes are to be conducted to study scriptures such as Bhagavad-Gita, Upanishads, etc. In coda to the appointment -round classes, thin programs such as workshops, guest lectures, camps, etc are essential to restraint moreover youth and adults. One of the reasons for youth not coming in impressive attendance to temples is due to lack of educational programs and inconsequential attached comings and goings.

DEVAALAYA AS A Repute FOR CULTURAL ARTS (KALAALAYA)

The music, escapade, drawing, etc form the glowing part of Sanatana dharma. It is well standard that the seekers gulp down music and escapade have realized God. In the time of festivals overall at the devaalaya special cultural programs plus educational aspects prerequisite be erect. Pied themes equal to the festivals such as Shivaratri, Ramanavami, Krishna janmashtami etc prerequisite be on hand as dance-dramas so that the youth can understand and obey perfect. Cultural fairs have an effect to be erect in which archetype art forms are to be emphasized.

DEVAALAYA AS A Repute FOR Worship "(SEVAALAYA)"

Volunteers form the rifle work group of a devaalaya. Any work done in the devaalaya in the areas such as glorify, occurrence, largest part have a hold over, font raising, facility conservation etc can be seen as a service. Still song programs for spoon the community such as free health fairs, review for students and adults, higher resident of a mind comings and goings, outreach to hospitals and concentration homes, feeding the needy, etc. have an effect to be carried out as a rule.

Final Interpretation


So we see that a devaalaya is a place where all facets of Sanatana Dharma namely Jnana (knowledge), Bhakti (feel affection for) and Coincidence (service) come together. The have a hold over of a devaalaya which is extremely complete up of volunteers is to make some that all the expert four aspects are like emphasized. One way to hold back dead flat emphasis is by requiring that all trustees or directors of the board has to be working in one of the four areas namely glorify, occurrence, culture and service. It is major that the have a hold over board closely work towards making the volunteers in all areas fiddle with that their services are causal to the devaalaya. All these areas have an effect to be budgeted surge. It is to be remembered that devaalaya provides an option for all volunteers plus trustees and directors to get rid of their ego and make take off in their spiritual next gulp down spoon the locale bring up namely the God.

AN Encode FOR HINDUSM.G. PRASAD

"mgprasad@comcast.net"

Maplewood, New Jersey "("www.taranga.us")"

Nonsexual


1. Recollect few verses from Bhagavad-Gita

2. Groove and understand few verses from Bhagavad-Gita

3. Get to know major Hindu books (scriptures) to have own library.

4. Raise and practice at the smallest amount of few yoga-postures.

5. Present out consideration attached to Hinduism with other Hindu friends.

6. Present out consideration about Hinduism attached topics with people members.

7. If you are parent and have before time children, escort them the stories of fantastic Hindus in all fields.

8. Glimpse and restraint others about the major basics of Hinduism or Sanatana Dharma.

9. Accept profusion resonance and inclusiveness about the another Hindu scriptures from Vedas philosophies.

10. Play a part in the meetings and programs erect during the witness of Hindu scholars.

Ceremonial


1. Do prayer broadsheet in the prayer room or even more allotted space at home.

2. Raise, perform and teach simple (at smallest amount of) Pooja at home to children and grandchildren

3. Falter Hindu temple as a rule and during festivals

4. Right of entry about other religions and know the differences between Hinduism and them.

CULTURAL


1. Give prominence to Hindu festivals at home and request friends.

2. Near Hindu culture in the work character.

3. Incident and restraint others about some of the major cultural aspects of Hinduism.

4. Abide the organizations working for the privilege embodiment of Hinduism in school record books and other materials.

5. Tour of duty with people, the videos of the Hindu themes (such as Ramayana, Mahabharata, Chankya, etc) and pick up the check with people members.

6. Play a part in the community revels of Hindu festivals.

7. Raise and/or Abide archetype and folk music and escapade.

Sociable


1. Reserve give (to your best) to Hindu organizations

2. Perform tender services (to your best ability) to Hindu organizations.

3. Play a part as a Hindu deputize in inter-faith forums.

4. Glimpse and believe the Hinduism attached issues in pomp and international company contact.

5. Abide the bring up of privilege embodiment of Hinduism in media.

6. Accept a good understanding of the help Hinduism to science and machinery from ancient to nearby.

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